(2) Contrary to biblical revelation as the perfect obedience of Christ to His heavenly Father (cf.

(1) unfermented juice, and (2) wine fermented or intoxicating. tw11 0lw This definition tw11 0lw is supported by the data below. (1) The Greek word was used by the authors oinos secular and religious, before the Christian era and times of the early church, in reference to the fresh juice of the grape (see Aristotle, Meteorological, 387. B.9-13).
For more detailed considerations on the use of oinos by ancient writers, see Robert P. Teachout: "0 Employment tw11 0lw of the word 'wine' in the Old Testament." (Th.D. dissertation at Dallas Theological Seminary, 1979).
Thus, for believers NT times, "wine" (oinos) was a generic word that could be used for two distinctly different drinks, extracted from grape: the wine fermented and unfermented.
After applying the press the grapes, separate the wort younger [ie, fresh juice], tw11 0lw put it in a bottle (amphora) again, cover it well and reviewed it very carefully with pitch not to leave the slightest drop of water enter, then soak it in a cistern or tank of cold water, and leave no part of the amphora stay above the surface.
0 Roman writer Pliny (first tw11 0lw century AD) writes: "As soon as they take the wine [grape juice] the mill, put it in barrels, leave them submerged in water up through the first half of the winter, when the cold weather sets in "(Pliny, Natural History, 11/14/83).
Zohar, the ancient world was often obtained tw11 0lw from thick foam from the surface of the wine when fermentation.
For example: "According to the Synoptic Gospels, it seems that in the evening of Thursday of last week of life here, Jesus went with his disciples in Jerusalem to eat the Passover with them in the holy city, in this case, the bread and wine Communion service instituted by him on that occasion, tw11 0lw a memorial would be the unleavened bread and unfermented wine cult Seder "(see" Jesus. "The Jewish tw11 0lw Encyclopedia, 1904 edition. V.165).
Therefore, as the bread represented the pure body of Christ and had to be unleavened bread (ie, without the corruption of fermentation), the fruit of the vine, representing the blood of Christ incorruptible, would be better tw11 0lw represented by stum ( cf. 1 Peter 1.18,19).
Since the Scriptures explicitly state that the body and blood of Christ not experienced corruption (Psalm 16:10, tw11 0lw Acts 2:27, 13:37), these two elements are properly symbolized by what is not corrupted or fermented.
0 this study refers to two other processes for the preparation of grape subsequently tw11 0lw be mixed with water. (1) One of the methods was dehydrated grapes, sprinkle them with olive oil to keep them moist and keep them in jars ceramic (the Zondervan Illustrated Bible Encyclopedia, V. 882, see also Columella, On Agriculture 12.44.1 -8).
Polybius said that Roman women could drink this kind of refreshment grape, but were prohibited from drinking fermented wine (see Polybius, Fragments, 6.4 cf. Pliny, Natural History, 11/14/81).
(2) Another method tw11 0lw was to boil fresh grape juice until it becomes paste or thick syrup (mel grapes), this process made him capable of being stored, being exempt from any property intoxicating because of the high concentration of sugar, and retained its sweetness (see Colurnella, on Agriculture, 12.19.1-6, 20.1-8; Pliny, Natural History, 14/11/80).
0 Talmud (a work that deals with Jewish traditions of Judaism between 200 BC and 200 AD) speaks in several passages, mixing water with wine (eg, 77 Sabbath; Pesaḥim 1086).
In John 2, we see that Jesus turned water into "wine" at the wedding in Cana.
(1) 0 primary objective of this miracle was manifesting his glory (2:11), tw11 0lw so as to awaken personal tw11 0lw faith and trust in Jesus as the Son of God, holy and righteous, who came to save his people from sin (2:11, cf. Mt 1:21).
Suggest that Christ manifested his divinity as the only Son of the Father (1.14), by miraculous creation of numerous gallons of intoxicating tw11 0lw wine for a party of drunkenness (2:10 note: where it is understood tw11 0lw that the guests have had too much to drink), and that such a miracle was extremely important to his messianic mission, requires a degree of disrespect, and few dare to do so.
But it will be one this testimony of God's honor, and the honor and glory of Christ, believing that He supernaturally created the same grape juice that God produces annually through natural created order (see note 2.3).
(2) Contrary to biblical revelation as the perfect obedience of Christ to His heavenly Father (cf. 4:34; Phil. 2:8-9) assume that he disobeyed the moral commandment from the Father: "Look not thou upon the wine when it is red .. . and goes down smoothly ", ie, when it is fermented (Prov. 23:31).
Christ tw11 0lw certainly sanctioned scriptures that condemn intoxicating wine as a mocker and alvoroçador (Prov. 20.1) as well as the words of Habakkuk 2:15: "Woe unto him that his drinking companion! ... And soaks